Worth saying at the start, because it decides everything else: most people buying a Buddha in India are not Buddhist and are not setting one up for daily worship. The figure is bought for the calm of the form, for a living room, an entrance, a study or a desk. That is a perfectly good reason to own one. We sell these as sculpture rather than as puja pieces, nothing here is meant to be bathed, and none of it is a replacement for the deity your family already keeps.
The range is small and worth being honest about. What we have is indoor and mostly meditating: wood, a dark painted finish, a small white and gold piece sized for a desk or a shelf, solid brass, and a wall panel that also sits in wall decor. Sizes run from a few inches up to about seventeen, and everything falls between 3,000 and 5,000.
Where a Buddha should be kept, and who is actually saying so
This is the most searched question about the figure, and almost every answer online quietly merges three separate traditions into one list. They are worth pulling apart, because they do not say the same thing and only one of them is Buddhist.
Buddhist convention is about respect rather than direction. The figure is kept raised rather than on the floor, ideally at or above eye level, kept clean, not used as a stand for keys and phones, and not placed in a bathroom or facing directly into one. Feet are not pointed towards it. There is no compass rule anywhere in this, and a page that gives you one is not quoting Buddhist practice.
Vastu shastra does give a direction. It holds that the east and the north-east suit a Buddha, the north-east being the quarter the tradition treats as the source of a household's vital energy, and that a position near the entrance facing into the room is favourable. Worth knowing as you read it: Vastu is a Hindu architectural tradition being applied to a figure from another religion, which is why it can be confidently specific in places where Buddhist practice is silent. We can tell you what the tradition holds. We are not going to tell you what it will do for you.
Feng shui is a third system, Chinese rather than Indian, and most of the direction advice in circulation attaches to the Laughing Buddha, who is a different person entirely. That is the next section.
The practical version, in one line: raised, at or above eye level, somewhere clean that you will actually look at, and not in or facing a bathroom.
The Laughing Buddha is a different person, and we do not make one
The market blurs this constantly, so plainly. The Laughing Buddha is Budai, a Chinese folkloric monk associated with contentment and good fortune, and he belongs to feng shui rather than to Buddhism as it is practised. He is not Siddhartha Gautama. Different figure, different tradition, different reason for wanting one. Everything we sell as Buddha is the historical Buddha. If Budai is what you came for, we do not make one, and we would rather say so than sell you the wrong figure. Our vastu and feng shui range is cows, elephants, tortoises and horses.
The hand position tells you which moment you are buying
The mudra is not styling, and knowing it makes the piece better to live with. Dhyana mudra, both hands resting in the lap with palms upward, is meditation. It is the most common form, it places anywhere, and it is the safest choice when you are buying for someone else. Bhumisparsha, the right hand reaching down to touch the earth, is the moment of enlightenment, the Buddha calling the earth to witness. Abhaya mudra, the right palm raised outward, is fearlessness and reassurance, and it is the same gesture that runs through Indian iconography well beyond Buddhism. A figure holding a bowl is the alms round, a monastic image rather than a meditative one.
Two forms are worth thinking about before you gift them. The reclining Buddha depicts the parinirvana, the Buddha's passing. It is serene, entirely legitimate and very widely made, but a recipient who knows what it is may read it as an image of death, so a meditating figure is the safer gift where you do not know them well. The head alone is a modern decorative convention rather than a devotional form, since Buddhist practice venerates the complete figure, and many antique heads in circulation were originally fragments of larger works. We have made both and have neither in stock at the moment.
What each finish will and will not take
Wood wants a dry cloth and stable humidity, sitting away from a heat source or direct sun. The white and gold piece is a resin core coated in marble dust, which is what gives it the surface and the weight of stone, so keep it dry, lift it by the base, and keep abrasives and acidic cleaners off it. A painted dark finish takes a soft dry cloth and nothing more.
Brass behaves differently, because it is solid metal throughout. It is poured slowly into a mould made for that one idol, and the mould is broken open once the metal has cooled, so every casting gets its own. That is why the detail holds where a reusable sand mould softens it, and it is why the alloy has to be high grade, since a lesser brass will not fill the shape cleanly. On a Bodhi tree casting, where the leaves are the whole point, that is the difference between a crisp piece and a soft one. Brass darkens over time, which is surface oxide rather than damage, and lemon and salt brings it back. It is also the only piece here that can be washed, and the wider range is in brass idols.
Every piece is checked at our own warehouse before it goes out.
What we do not make, so you can go elsewhere for it
A large share of Buddha demand in India is for outdoors: a garden, a courtyard, a water feature, and figures at three feet and above in stone or cast concrete. We do not make those, and nothing here is built to sit outside through a monsoon, because an indoor painted or plated finish will not last it. A stone works is the right supplier for that, not us. We also do not make a Buddha for a car dashboard, which is asked for often, although we do build dashboard pieces for other subjects, and we make nothing for an aquarium.
Giving one
Buddha is one of the easier things to give across a gap in belief, because the form reads as calm rather than as a claim on the recipient's faith. It suits a housewarming, a new office, a study or a working desk, and it works for a colleague where a deity would not. Choose a meditating figure unless you know the person well enough to judge otherwise, and keep the scale to what their room can hold, which is usually smaller than a photograph suggests.
Everything ships in our own packaging, which is made to be opened rather than merely to survive the journey, so it arrives ready to hand over. For the occasions there is griha pravesh and housewarming gifts and corporate gifts, or send the details on the bulk order enquiry page. For the wider decorative range there is home decor and table decor, and the deity ranges sit in god idols.